{"id":537,"date":"2022-07-10T22:03:20","date_gmt":"2022-07-10T20:03:20","guid":{"rendered":"http:\/\/www.paulinakamakine.fr\/?page_id=537"},"modified":"2024-03-17T19:38:28","modified_gmt":"2024-03-17T18:38:28","slug":"devisada-poetica","status":"publish","type":"page","link":"https:\/\/www.paulinakamakine.fr\/fr_fr\/devisada-poetica\/","title":{"rendered":"Devisada Poetica"},"content":{"rendered":"\n

SOCIETAT : Quin r\u00f2tle tara poesia ena societat d’uei ?<\/strong>
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1.- La lirica e la poesia an totjorn gaudit d\u2019una granda import\u00e0ncia dins de la literatura occitana, dempu\u00e8i l\u2019ep\u00f2ca medievala, amb los trobadors. A Occit\u00e0nia, pod\u00e8m trobar una m\u00e0ger sensibilitat?<\/strong><\/p>\n\n\n\n

L\u2019\u00f2bra trobadorenca qu\u2019a marcat pregondament lo desvolopament poetic d\u2019Europa. E vertat que \u201cl\u2019\u00e8st\u1eb9 pouetic\u0323<\/a>\u201d e\u2019m pareish mes vivent per\u2019aquiu, au c\u00f2r de las n\u00f2stas contradas occitanas. Que s\u2019i avita ua hlama de qui s\u2019inspira e inspira. Parlar d\u2019Occitania qu\u2019ei parlar d\u2019un par\u00e7an poetic de per natura e f\u00f2r\u00e7a, de per enveja e amor.<\/p>\n\n\n\n

Mes l\u2019Art del Trobar<\/em>, malurosament, qu\u2019a patit de politicas linguisticas devastatritz e injustas. Shens libertat cap d\u2019Art.<\/em> E quan la gu\u00e8rra e s\u2019a h\u00e8it anonciatritz, en Europa, de la mort de Diu, la lirica que s\u2019ei, malaja, desalenada. Au passatge deus s\u00e8gles, la poesia e la lenga d\u2019\u00f2c – adoloridas – que\u2019s son regeneradas en duas beutats fragilas. Que s\u2019an sabudas urosament mant\u00e9nguer indemnas e per bon astre transmeter. Que son estadas capables de harg\u00e0\u2019s de nau e, a l\u2019enc\u00f2p, de tornar bastir lo monde de qui\u2019ns environa. Rep\u00e8ris, valors e vertats : qu\u2019an uei ber\u00f2is dias cap-abans. Mema se\u2019us ei enq\u00fc\u00e8ra negat la loa \u201cre-entrada\u201d oficiau en Literatura, Paraulas de Hemnas<\/em><\/a> que comen\u00e7a de segotir las causas.<\/p>\n\n\n\n
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2.- A \u201cParaulas de Hemnas\u201d trobam una seleccion de po\u00e8mas d\u2019escrivanas occitanas. Quin crit\u00e8ri as utilizats per aquela seleccion?<\/strong><\/p>\n\n\n\n

Crear un doman poetic…<\/em> <\/strong>n\u2019\u00e8i pas utilizat nat crit\u00e8ri o sonque un : que l\u2019inspiracion e sia venguda – de pensada, de c\u00f2r e d\u2019escritura – enterament e prum\u00e8rament en lenga n\u00f2sta. Que l\u2019Occitan e sia un hu\u00e8c preci\u00f3s dens l\u2019amna e lo c\u00f2r de la poetessa, un quauqu\u2019arren de qui n\u2019abandonar\u00e9 pas en contra a tota la gl\u00f2ria deu monde.<\/p>\n\n\n\n

L\u2019id\u00e8a de bastir un dial\u00f2g poetic en occitan que s\u2019ei fondada sus aqu\u00f2. Los portr\u00e8its literaris, de qui\u2019ns permeten de\u2019ns familiarizar dap la pensada e la vita de cada autora abans de dintrar dens lo son monde poetic, que son mesclats de citacions extr\u00e8itas de las n\u00f2stas correspond\u00e9ncias. Aquestes escambis epistolaris que m\u2019an permetut de desvelar e comprengu\u00e9r l\u2019\u00e8st<\/em>\u1eb9 pouetic\u0323<\/em> de qui e\u2019m costejava e d\u2019assegur\u00e0\u2019m deu son estacament sinc\u00e8r a la lenga n\u00f2sta.<\/p>\n\n\n\n

La prioritat qu\u2019\u00e8ra la poesia, femenina. La hemna e la lenga d\u2019\u00f2c. L\u2019amna trobadorenca. Muishar la soa vitalitat ed estenduda en 2021 peu Sud europenc. Qu\u2019ei pr\u2019amor d\u2019aqu\u00f2 de qui \u00e8i volut illustrar totas las regions occitanas e protedjar tanben totas las variantas graficas de la lenga d\u2019\u00f2c. L\u2019inspiracion poetica e\u2019ns ven deu mes pregond de l\u2019\u00e8stre. Qu\u2019ei un bohar de qui va a d\u2019enl\u00e0 de la forma grafica qui p\u00f2t prengu\u00e9r tota expression umana. Poetessas deu Lemosin, d\u2019Auvernha, de Gasconha, de la Vath d\u2019Aran, de Proven\u00e7a, deu Pa\u00ecs Ni\u00e7ard, deu Lengad\u00f2c ; poetessas de grafio mistralenco<\/em> o de grafie febusiane<\/em> de qui an seguit la tradicion ; poetessas de las Valadas Occitanas representadas per Rosella Pellerino, e qui se son engeniadas – dens l\u2019isolament – a retranscr\u00edver lo lor cant poetic en embentar grafias personaus qu\u2019an, totas, shens o saber, mantengut e sauvat non pas sonque la lenga n\u00f2sta mes tanben lo son c\u00f2r batent : la soa autenticitat la pus pregonda.<\/p>\n\n\n\n
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3.- A \u201cUn combat d\u2019amor\u201d soscas sul patiment e l\u2019amor. Perqu\u00e9 aquela \u00f2bra?<\/strong><\/p>\n\n\n\n

Ent\u00e0 rend\u00e9r omatge a l\u2019Amor. Aquera \u00f2bra que s\u2019ei escribuda en p\u00f2cs dias, quan la sofr\u00e9n\u00e7a e l\u2019esp\u00e8r, segon los moments, ne has\u00e8van pas mes qu\u2019ua e soleta id-<\/em>entitat. Qu\u2019ei un t\u00e8xt brac, ua pr\u00f2sa poetica de qui a per \u00e9ime de sauvar un petit tr\u00f2\u00e7 d\u2019eternitat e de beutat : la deus sentiments. Revelar que la literatura la mes autentica qu\u2019ei la mes pr\u00f2che deu c\u00f2r. H\u00e8r v\u00e9ger de qui la sensibilitat e p\u00f2t aubrir ua br\u00e8ca dens la paret deu monde ; que non e\u2019ns cau pas passar indiferents peu costat de \u00e7\u00f2 qui harga las n\u00f2stas vertats pregondas : que som tots amor e sentiments.<\/p>\n\n\n\n

\u00ab Per estar po\u00e8tas que sem abans tot hemnas, c\u00f2s e c\u00f2r, carn e sang \u00bb*<\/em> vita e amna. Aquera \u00f2bra qu\u2019ei estat com ua injonccion interiora, un besonh poetic de restaurar l\u2019amor e la beutat. Que s\u2019ei tissada laguens de jo ent\u00e0 :<\/p>\n\n\n\n

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\u00ab Trobar el silenci<\/em><\/p>\n\n\n\n

l\u2019accent de cada cosa<\/em><\/p>\n\n\n\n

i escriure\u2019n el nom :<\/em><\/p>\n\n\n\n

les batalles perdudes sense cap altre consol. \u00bb<\/em><\/p>\n\n\n\n

Samon Ruig i Massol<\/em><\/p>\n<\/div><\/div>\n\n\n\n

Extr\u00e8it de <\/em>correspond\u00e9ncia dab la poetessa D.E.H.<\/em><\/p>\n\n\n\n
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4.- Las escrivanas, patisson encara mai de probl\u00e8mas per la difusion de las si\u00e1s \u00f2bras?<\/strong><\/p>\n\n\n\n

Non pas sonque las escrivanas mes los escrivans tanben. Lo libe occitan que sofreish de grans probl\u00e8mas de difusion. E que j\u2019a, a d\u2019enl\u00e0 d\u2019aqu\u00f2, las hemnas de qui dolorejan ua manca de publicacion. Qu\u2019ei t\u00e0 dis\u00e9r ua manca d\u2019arreconeish\u00e9n\u00e7a sociau e liter\u00e0ria. Shens la vision de l\u2019\u00e8stre e de la vita de qui p\u00f2rta en si medisha la hemna, que\u2019s construseish un edifici literari t\u00f2rt. La mia posicion qu\u2019ei clara e que defineish la mia responsabilitat artistica e poetica. Paraulas de Hemnas<\/em><\/a> qu\u2019ei tentativa d\u2019arcu\u00e9lher un public de qui ei en esp\u00e8ra d\u2019aquera paraula.<\/p>\n\n\n\n
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5.- La lirica en totas las literaturas es pas tan coneguda coma autres genres coma la narrativa. Perqu\u00e9 recomandari\u00e1s al public que legigu\u00e8sse poesia?<\/strong><\/p>\n\n\n\n

La poesia qu\u2019ei com filosofia : ne\u2019ns devem pas jam\u00e9s arrestar de la descobrir. Que\u2019ns balha la clau de l\u2019\u00e8stre qui som e qui podem div\u00e9nguer. Qu\u2019ei p\u00f2rta aub\u00e8rta sus ua nav\u00e8ra via \u201cexperien\u00e7atritz\u201d. Ua grana aventura. Dab era e\u2019s p\u00f2t trapar l\u2019extraordinari dens l\u2019ordinari. Arregah\u00e0\u2019s sovenirs de dr\u00f2lle e perh\u00f9ms esvanits. Qu\u2019avia un compren\u00e9r mes do\u00e7 e shensible deu monde. Qu\u2019educa lo c\u00f2r e l\u2019espiada ad aderir a la beutat. Qu\u2019arr\u00e8sta lo temps, que desvia los camins. La poesia qu\u2019ei \u00e7\u00f2 de qui ajuda a percorr\u00e9r melhor las geografias deu monde, las emocions e las and\u00e8ras de l\u2019amor.<\/p>\n\n\n\n

Dens ua societat de compet\u00e9ncia e d\u2019indifer\u00e9ncia, aon, peu pr\u00e8tz de l\u2019ascension sociau, de l\u2019argent e de l\u2019ego\u00efsm portat per l\u2019illus\u00f2ri bonur personau, e\u2019s devasta ed e s\u2019utiliza l\u2019uman, la poesia que pot div\u00e9nguer esp\u00e8r e sensibilitat, amor de l\u2019aute. Sinceritat. Qu\u2019ei l\u2019immobilitat deu vent peus corredors d\u2019ua modernitat de qui cor – a la perduda – dens l\u2019amurralhada umanitat. L\u00e9ger poesia e\u2019ns permet d\u2019acostar sus ua gn\u2019auta t\u00e8rra, cambiadissa puish que p\u00f2rta en era tan plan los n\u00f2stes esp\u00e8rs tot com las n\u00f2stas dol\u00e9ncias e\/o joi\u00e0s. La poesia qu\u2019ei partatge, riqu\u00e8r e f\u00f2r\u00e7a. Un absolut.<\/p>\n\n\n\n

V\u00e0der poeta dens l\u2019id\u00e8a de restablir Diu o sia l\u2019union pregonda dab lo silenci de l\u2019amna – la patz interiora – e\u2019m pareish, aus dias de uei, l\u2019urg\u00e9ncia la pus totala. Escotar la natura. Espiar lo c\u00e8u. Arrest\u00e0\u2019s. Bohar. Seguir un parpalhon. Aimar. La poesia qu\u2019ei l\u2019inutila beutat necess\u00e0ria. La virgula deu monde. L\u2019aplec deus sentiments. La l\u00e9ger qu\u2019ei n\u2019en prengu\u00e9r consci\u00e9ncia e aviar de tira lo cambiament.<\/p>\n\n\n\n
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6.- E la salut de la literatura occitana? Coss\u00ed son los n\u00f2us escrivans qu’an sorgit?<\/strong><\/p>\n\n\n\n

Lo monde poetic femenin de qui ei t\u00e0 florir qu\u2019ei bordejat per nav\u00e8ras e nav\u00e8ths escrivan.a.s. Las\/los de qui comen\u00e7an a sorgir que marcan la literatura occitana dens genres innovatius com per exemple : la scien\u00e7a-ficcion, lo fantastic o la literatura d\u2019anticipacion. Las formas d\u2019escrituras (aic\u00f3s ; BD ; nov\u00e8la ; pr\u00f2sa poetica ; literatura juvenila ; article\u2026) o de difusion investidas (auto-publicacion ; blogaires ; liberet\u2026) que son la pr\u00f2va de qui la literatura occitana qu\u2019ei de cap a con\u00e9isher ua grana renavida contempor\u00e0nea.<\/p>\n\n\n\n

Dab fragilitat e\/o hortalessa, los estiles e los t\u00e8mas abordats – tots diferents – e\u2019ns rap\u00e8ran que cada autor.a de qui h\u00e8 v\u00edver la lenga, a la soa quita fa\u00ef\u00e7on de revelar, dens cada \u00f2bra, un monde unic. Los\/las joen.a.s escrivan.a.s e lo lor Art d\u2019Escritura que\u2019s descobreishen de mei e mei dens las revistas occitanas (Oc Revista <\/a>; Gai Saber<\/a>\u2026) e talents occitans e\u2019s revelan tanben drin de pertot a trav\u00e8rs concors literaris com en Catalunya per exemple merc\u00e9s au Concors de racontes br\u00e8us ENRIC GARRIGA TRULLOLS<\/em><\/a>. Ua dinamica positiva qu\u2019ei a cre\u00e0\u2019s. Lo monde cinematogr\u00e0fic, musicau e artistic que se n\u2019inspiran. La loa venguda, tant esperada, qu\u2019ei prometedissa.<\/p>\n\n\n\n
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7.- Quines autors coneisses de la literatura catalana?<\/strong><\/p>\n\n\n\n

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\u201c<\/p>\n\n\n\n

Delimita\u2019m l\u2019espai, per\u00f2 no esperis<\/p>\n\n\n\n

que renunci\u00ef a res d\u2019all\u00f2 que estimo<\/p>\n\n\n\n

\u201d<\/p>\n\n\n\n

Miquel Mart\u00ed i Pol, L\u2019Hoste Ins\u00f2lit<\/em>, 1978<\/p>\n<\/div><\/div>\n\n\n\n

Qu\u2019\u00e8i un sarr\u00f2t de \u201crecords d\u2019enfant\u201d a Catalunya e dens lo Pa\u00eds Valencia tanben. Petita, los mens parents que\u2019ns portavan a passar quauques semanas, l\u2019Estiu, a R\u00f2sas e Vinar\u00f2s. E l\u2019iv\u00e8rn, que s\u2019i tornavam ent\u00e0 crompar e amassar taronges<\/em>. Per acer\u00e0, lo sor\u00e9lh deu mes de decembe e s\u2019a sabut sovent vestir de poesia :<\/p>\n\n\n\n

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\u201c<\/p>\n\n\n\n

Paisatges<\/p>\n\n\n\n

De solituds<\/p>\n\n\n\n

Infinites<\/p>\n\n\n\n

S\u00f3n com dir a la mort :<\/p>\n\n\n\n

Vencer\u00e0s pas<\/p>\n\n\n\n

Avui hi ha encara<\/p>\n\n\n\n

La seva cara<\/p>\n\n\n\n

Per portar<\/p>\n\n\n\n

El m\u00f3n<\/p>\n\n\n\n

\u201d<\/p>\n\n\n\n

Lou Pet\u00ect Aus\u00e8th<\/a>, Vinar\u00f2s<\/p>\n<\/div><\/div>\n\n\n\n

A cada c\u00f2p de qui me\u2019n t\u00f2rni de Catalunya, que\u2019m p\u00f2rti libes, poemas, lo mes sovent antologias poeticas. La poesia catalana qu\u2019ei ua honta immensa e potenta, ua s\u00e8rva fedonda d\u2019inspiracion poetica occitana.<\/p>\n\n\n\n

Els ad\u00e9us<\/em> de Isidre Mart\u00ednez i Marzo que son d\u2019ua do\u00e7or inegalabla. Que son los mots de qui se saben bastir la poetica deus \u00f2mis e de las hemnas de las contradas n\u00f2stas, ahuecat.da.s per la lenga mairana :<\/p>\n\n\n\n

\u201c<\/p>\n\n\n\n

Parle en la llengua que em batega al cor<\/p>\n\n\n\n

a ritme d\u2019un miratge que s\u2019escapa.<\/p>\n\n\n\n

 <\/em>[…]<\/em><\/p>\n\n\n\n

I s\u00e9<\/p>\n\n\n\n

que encara que les hores m\u2019humilien<\/p>\n\n\n\n

 una sola ra\u00f3, sobreviuran<\/p>\n\n\n\n

els meus ulls a la terra que estimaren.<\/p>\n\n\n\n

\u201d<\/p>\n\n\n\n

(Arran d\u2019Ac\u00ed)<\/em><\/p>\n\n\n\n

Salvador Espriu, Maria S. Farell, Anna M. Fontanals i V\u00e8a…<\/p>\n\n\n\n

\u201c<\/p>\n\n\n\n

L\u2019amor que em doneu<\/p>\n\n\n\n

\u00e9s el que em fa viure.<\/p>\n\n\n\n

\u201d<\/p>\n\n\n\n

(Silenci escrit)<\/p>\n\n\n\n

La vitalitat e la grandiositat de l\u2019escritura en Catal\u00e0 que son compausadas tanben per las arreviradas prepausadas en lenga. Stefan Zweig, Rilke e Fernando Pessoa en Catal\u00e0 que son la prova d\u2019ua literatura viva, creatritz de sens e d\u2019avengu\u00e9r poetic ; prova d\u2019ua sensibilitat catalana a la poesia e a l\u2019\u00f2bra de l\u2019amna. Quatrins del Val\u00e9s<\/em><\/a>que s\u2019inscriu dens la medisha tend\u00e9ncia. La lenga occitana qu\u2019a en besonh la soa \u00ab literatura-s\u00f2r \u00bb, las soas innovacions.<\/p>\n\n\n\n

\u201cM\u2019he creat eco i abisme, pensant.\u201d<\/p>\n\n\n\n

Llibre del desassossec<\/em> (Fernando Pessoa) <\/strong><\/p>\n\n\n\n
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8.- Paucs jorns abans es estada aprovada la Lei Molac per defendre las nomenadas \u201clengas provincialas\u201d. \u00c8s estat activista en la defensa e la promocion del gascon. Quinas consequ\u00e9ncias p\u00f2t aver amb aquela n\u00f2va legislacion per la defensa de l\u2019occitan?<\/strong><\/p>\n\n\n\n

Qu\u2019avem his\u00e8c vertat, nosautes poetas, en qu\u00e9 las causas poscan cambiar. Ua de las n\u00f2stas preocupacions mageras qu\u2019ei de mant\u00e9nguer la lenga \u201cviva\u201d a trav\u00e8rs l\u2019escritura e, en declamar poemas, batenta dens lo c\u00f2r deu monde.<\/p>\n\n\n\n

Defendre l\u2019occitan, a l\u2019ora d\u2019ara, passa per la politica, la cultura, l\u2019ensenhament, l\u2019enveja e lo plaser mes sustot per la volontat supr\u00e8ma deus \u00f2mis e de las hemnas ad avitar ua renavida. Ua politica volontarista de qui prevei un ensenhament en lenga regionau, de qui porta proteccion en l\u2019arrecon\u00e8isher com patrim\u00f2ni nacionau e qui l\u2019encoratja dens l\u2019afichatge public, que\u2019ns p\u00f2rta esp\u00e8rs nav\u00e8ths. Mema s\u2019av\u00f2c totun, aquera lei, de subir quauques censuras tau com l\u2019interdiccion de l\u2019ensenhament immersiu laguens de l\u2019ensenhament public e de l\u2019usatge deus caractaris diacronics a l\u2019estat civiu. Lo combat ling\u00fcistic n\u2019es pas acabat enq\u00fc\u00e8ra mes qu\u2019a avan\u00e7at un drin\u00f2t.<\/p>\n\n\n\n

L\u2019estar \u00ab poeta-activista \u00bb dens la defensa e la promocion deu gascon e\u2019m permet de sensibilisar la societat e los poders publics ent\u00e0\u2019us senhalar de qui existeish un patrim\u00f2ni fragile a la p\u00f2rta deu lor ostau. Qu\u2019av\u00e8m ua cultura a mant\u00e9nguer viva ed a transmet\u00e9r a las generacions venentas. Ua responsabilitat<\/a> grana. L\u2019ahar de Lanas Cas\u00e8ras<\/a> qu\u2019ei la prova de qui un\/ua ciutadan.a e p\u00f2t jogar un r\u00f2tle mager dens lo manteniment de la soa lenga e cultura. Qu\u2019insisti : la lenga e la cultura gasconas ne son pas ua opcion, que son un dret fondamentau.<\/em> La Seria C\u00f2smos<\/em><\/a> (cartas postalas en gascon) de qui \u00e8i creat en collaboracion dab ua pintraira que\u2019s hon tanben dens aquera id\u00e8a : h\u00e8r viatjar la lenga ent\u00e0 suscitar l\u2019int\u00e9res. Instaurar ua logica. Raperar a las mem\u00f2rias las n\u00f2stas arra\u00eftz. Tornar pla\u00e7ar la n\u00f2sta lenga peu miei de las publicacions<\/a> en lengas nacionaus, quilhar bustes<\/a> de las n\u00f2stas figuras liter\u00e0rias suu territ\u00f2ri, organizar encontres e jornadas hestivas a l\u2019entorn de la lenga… <\/em>Cada \u201cacta de resist\u00e9ncia culturau\u201d d\u2019un o d\u2019ua artista qu\u2019ei la prova viventa de qui lo patrim\u00f2ni ling\u00fcistic ten ua pla\u00e7a preponderanta dens la construccion de l\u2019\u00e8stre. E de qui ns\u2019ei, alavetz, essenciau.<\/p>\n\n\n\n

Questions de Francesc<\/a> Sangar – CAOC –<\/p>\n\n\n\n
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\"\"<\/figure>\n\n\n\n

Suu delta deu monde, la poesia femenina que gaha, fin finau, la soa volada ! Sublimar l\u2019amna e la paraula rafinejada, anar au rescontre de l\u2019Art Poetic Femenin, qu\u2019ei la mira de l\u2019Antologia Paraulas de Hemnas<\/em>.<\/p>\n\n\n\n

La hemna, la poesia e la lenga d\u2019\u00f2c \u2013 f\u00e0cias deu prisme men \u2013 e\u2019ns avian de cap tau men postulat de parten\u00e7a : que j\u2019a agut, au passatge de las annadas, ua manca flagranta de publicacion femenina dens la literatura n\u00f2sta. Non s\u2019ac pod\u00e8van deishar atau las causas. Que m\u2019a calut \u2013 dab h\u00e8ra paci\u00e9ncia e devoament \u2013 comen\u00e7ar p\u00f2c a p\u00f2c a recoltar l\u2019elixir, lo m\u00e8u de la poesia occitana mod\u00e8rna. Telefonar, escambiar mails, letras, cercar adre\u00e7as, contactes sus Internet, encontrar e conv\u00e9ncer las poetessas : qu\u2019\u00e8ra temps de hiss\u00e0\u2019s de cap tau prestigi meritat de la loa literatura, temps de deishar ua marca tangibla ent\u00e0 las generacions poeticas venentas, temps de tintar diferentament l\u2019univ\u00e8rs\u2026<\/p>\n\n\n\n

Estujada dens lo silenci, la poesia que s\u2019avita aquiu dens l\u2019esperit e lo c\u00f2r de cada hemna. Qu\u2019ei un mant\u00e8u d\u2019emocions e de mots brodat, sovent deishat \u2013 malurosament \u2013 au desbromb dens un vi\u00e8lh armari. Manca de temps ? La poesia qu\u2019ei contr\u00e0ria ad aqueth macroc\u00f2sme de velocitat e de viol\u00e9ncia. La restablir \u2013 e mei que mei en occitan \u2013 dens la societat mod\u00e8rna qu\u2019augurava en do\u00e7or ua renavida liter\u00e0ria tant esperada ! D\u2019un estile brac e sensible ; un po\u00e8ma, ua pr\u00f2sa poetica ; se tregen dir\u00e8ctament a la sorga pura deus sentiments. Arrelig\u00e0\u2019s d\u2019un nav\u00e8th biaish au c\u00f2smos, arron\u00e7ar provitas perdudas dens lo fosc, la poesia e\u2019ns arrehica dens l\u2019apatzament de la creacion. Besonh espirituau e filosofic, qu\u2019ei un intim qui v\u00f2u at\u00e9nguer l\u2019universau ent\u00e0 desempresoar l\u2019\u00e8stre.<\/p>\n\n\n\n

Reabilitar la realitat scientifica e culturau n\u2019anava pas shens la Lenga d\u2019\u00d2c ni la Hemnetat. L\u2019import\u00e0ncia d\u2019arrepla\u00e7ar la lenga occitana dens la literatura mod\u00e8rna per las riquessas que mia dab era, qu\u2019\u00e8ra cruciau. Doman qu\u2019ei tr\u00f2p mausegur t\u00e0 nosautes ent\u00e0 non pas nse mobilizar.<\/p>\n\n\n\n

Las poetessas que s\u2019ac an volut inscr\u00edver div\u00e8rsament dens lo monde e miar, las\/los qui voler\u00e0n seguir lo camin, ad ua presa de consci\u00e9ncia : lo monde qu\u2019ei de mila mondes h\u00e8it. En deishar dintrar la lutz sus las loas escrituras, qu\u2019an acceptat de parlar d\u2019amor, de puretat e de g\u00f2i, mes tanben de malenconia, de col\u00e8ra e de tristessa. Cada poetessa qu\u2019illustra un camin, un punt de partida tad ua perceben\u00e7a mei coerenta de l\u2019experi\u00e9ncia umana. Totas amassas, que hargan un sist\u00e8ma h\u00e8it de mensh d\u2019injust\u00edcias.<\/p>\n\n\n\n

Las poetessas occitanas que p\u00f2rtan secreta dens la vita vitanta l\u2019inspiracion poetica carrejada per la lenga d\u2019\u00f2c. Que\u2019u permet dens las loas escrituras de materializar la reviscolada deu s\u00e8gle n\u00f2ste. Infirmi\u00e8ra, cantaira, naturopata, regenta, jornalista\u2026 qu\u2019ei essenciau de\u2019us deishar la paraula ent\u00e0 muishar la loa fai\u00e7on d\u2019arrecaptar lo monde e de\u2019u balhar sens. Lo constat qu\u2019ei simple : la poesia occitana ne \u00ab brusca \u00bb pas las personas, n\u2019engendra pas l\u2019indifer\u00e9ncia, que den\u00f3ncia e qu\u2019emberogeish las evid\u00e9ncias tot en demorar f\u00f2r\u00e7a esc\u00f2sta, l\u2019arma de caduna entad afrontar realitats qui v\u00f2len mei pari\u00e8r a las loas valors.<\/p>\n\n\n\n

Ent\u00e9r ad aqueras paginas, las poetessas que divenguen a l\u2019enc\u00f2p maire e protectritz de la loa t\u00e8rra, de la loa lenga ; qu\u2019i exprimen las loas desaviadas o tendressa, l\u2019\u00f2di o la paur, l\u2019esperan\u00e7a o la loa preocupacion per l\u2019anar deu monde. Cada escrivana qu\u2019a sabut auherir la quintess\u00e9ncia de la soa pensada e sustot, ua nav\u00e8ra vision de l\u2019umanitat. De filosofia au temps qui passa, la sason liter\u00e0ria, ongan e t\u00e0 las annadas t\u00e0 v\u00e9nguer, e ser\u00e0 segurament femenina ! <\/p>\n","protected":false},"excerpt":{"rendered":"

SOCIETAT : Quin r\u00f2tle tara poesia ena societat d’uei ? 1.- La lirica e la poesia an totjorn gaudit d\u2019una granda import\u00e0ncia dins de la literatura occitana, dempu\u00e8i l\u2019ep\u00f2ca medievala, amb los trobadors. A Occit\u00e0nia, pod\u00e8m trobar una m\u00e0ger sensibilitat? L\u2019\u00f2bra trobadorenca qu\u2019a marcat pregondament lo desvolopament poetic d\u2019Europa. E […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-537","page","type-page","status-publish","hentry"],"yoast_head":"\nDevisada Poetica - Paulina Kamakine | Site Officiel<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.paulinakamakine.fr\/fr_fr\/devisada-poetica\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Conversa Poetica - Paulina Kamakine | Site Officiel\" \/>\n<meta property=\"og:description\" content=\"SOCIETAT : Quin r\u00f2tle tara poesia ena societat d’uei ? 1.- La lirica e la poesia an totjorn gaudit d\u2019una granda import\u00e0ncia dins de la literatura occitana, dempu\u00e8i l\u2019ep\u00f2ca medievala, amb los trobadors. 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